AgitProp #21 – National Self-Determination, Internationalism, and Libertarian Socialism: Once More on the Subject of National Liberation

AgitProp 21 - National Self-Determination, Internationalism, and Libertarian Socialism by Wayne Price

Author: Wayne Price

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There are few subjects of greater disagreement among libertarian socialists than “national liberation” and “national self-determination.” By “libertarian socialists” I include anarchists of all sorts, also libertarian-autonomous Marxists and others with similar politics. By “national liberation/self-determination,” I mean the idea that some nations are oppressed and deserve to be liberated from that oppression, and to be able to decide for themselves what social, economic, and political systems they wish to live under.

From anarkismo.net

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Russia: Revolution, Counter-Revolution: An Anarchist-Communist Analysis of the Russian Revolution

Russia: Revolution, Counter-Revolution by Joe Licentia

Author: Joe Licentia

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The Russian Revolution was one of the most important events of the 20th century. It had a massive impact on the world and revolutionary movements, especially in the period after world war two when many groups seeking to imitate the Bolshevik triumph in Russia came to power. The revolution itself shows two main things. Firstly, the revolution validates anarchist critiques of the “workers state” or “dictatorship of the proletariat” advocated by Marxists and other authoritarian socialists. Anarchists have long predicted that these schemes would inevitably result in the creation of a new bureaucratic ruling class that dominated and exploited the proletariat, a prediction that was proven correct in Russia and subsequent state socialist revolutions. Second, the early phases of the revolution provide an example of how society might be run in an anarchistic manner without capitalism, the state or other authoritarian systems.

Text originally downloaded from: http://question-everything.mahost.org This version found at: www.unlikelystories.org/. The text no longer exists at either site.

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The Deepening Capitalist Crisis: From Blood and Dirt to much worse

The Deepening Capitalist Crisis - Shawn Hattingh [ZACF]

Author: Shawn Hattingh

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It was long ago stated that capitalism came into the world dripping in blood and dirt, from every pore, from head to toe. While it has demonstrated that it won’t simply collapse under its own weight, the recent goings-on around the current capitalist crisis have shown that with age it has become even more hideous. Capitalism is now rank with massive state intervention required to simply keep its rotting body moving: through states propping up the financial sector and deepening the colossal attack on the working class.

Shawn Hattingh is a member of South Africa’s
Zabalaza Anarchist Communist Front
www.zabalaza.net
This text from the Anarkismo site.
www.anarkismo.net

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Creating an Anarchist Theory of Privilege

Creating an Anarchist Theory of Privilege - Dónal O’DriscollAuthor: Dónal O’Driscoll | File size: 298 KB

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Privilege and the theory around it is a significant topic of debate at the moment among those interested in radical social change. Touching on many issues dear to the hearts of anarchists, it is hard to avoid. Yet, the two are not fitting together as well as they should and there is a sense of unease about this. Much of this is because privilege theory has emerged from US academic circles rather than anarchist ones and, ironically, has been co-opted to protect middle- class privileges. This is a situation in need of repair if we are to maintain our links with feminist, anti- racist and other struggles against oppression. If we are to create a mass movement capable of social change then it has to be able to engage with everyone in the first place.

This article is from the Irish Anarchist Review, no. 8, Autumn 2013

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AgitProp #15 – Privilege Theory: The Politics of Defeat

AgitProp #15 - Privilege Theory: The Politics of DefeatAuthor: Unknown | File size: 516 KB

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I’ve been blissfully ignorant of these ideas of privilege and the concept of checking it until very recently. It came across my radar after the fall out of a twitter row. A set of ideas were put forward, and argument was made. The response to this argument boiled down to the person was writing it from a perspective of “white male privilege”. The issues were side stepped.

I assumed that this was an abuse of a theory that I didn’t understand, that privilege theory wasn’t simply a handy tool to dismiss an argument because you don’t like the person making it. I asked on twitter for some links so I could find out what this theory was really about. The most interesting and by interesting I mean the most infuriating was A Class Struggle Anarchist Analysis of Privilege Theory – from the Women’s Caucus.

Found at the SabCat site

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AgitProp #14 – Identity Politics, Class and Autonomous Organising

AgitProp-14-Identity-Politics-Class-and-Autonomous-Organising-TimothyAuthor: Timothy | File size: 200 KB

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This talk is at a midpoint between being an original work, and being an exegesis of Selma’s James justly famous “Sex, Race and Class.” This astonishingly brilliant work contains within itself the clear foundations of a historical materialist, or Marxist, conception of the relationship between capitalism and oppression. Because I have mixed in many of my own original points, both intentionally and no doubt by accidental misinterpretation, I would strongly suggest everyone here goes and reads the original.

This text is taken from an audio recording of a talk and discussion in the Black Rose anarchist social centre in Sydney on the theme of identity politics and its relevance today. The text is taken from the website of the Workers’ Solidarity Movement. Go to the WSM site here

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The Rise of the Post-New Left Political Vocabulary

The Rise of the New Left Political Vocabulary by Stephen D’ArcyAuthor: Stephen D’Arcy | File size: 350 KB

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“If a handful of time-travelling activists from our own era were somehow transported into a leftist political meeting in 1970, would they even be able to make themselves understood? They might begin to talk, as present-day activists do, about challenging privilege, the importance of allyship, or the need for intersectional analysis. Or they might insist that the meeting itself should be treated as a safe space. But how would the other people at the meeting react? I’m quite sure that our displaced contemporaries would be met with uncomprehending stares…”

Found on the website of The Public Autonomy Project

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