Direct Action

Direct Action by Emile PougetAuthor: Emile Pouget  |  File size: 850 KB

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“Direct Action is the symbol of revolutionary unionism in action. This formula is representative of the twofold battle against exploitation and oppression. It proclaims, with inherent clarity, the direction and orientation of the working class’s endeavours in its relentless attack upon capitalism.

Direct Action is a notion of such clarity, of such self-evident transparency, that merely to speak the words defines and explains them. It means that the working class, in constant rebellion against the existing state of affairs, expects nothing from outside people, powers or forces, but rather creates its own conditions of struggle and looks to itself for its means of action…”

First published by the Fresnes-Antony Group of the French Anarchist Federation, 1994

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Scott Rittenhouse, presente! 1959-2012

Scott Rittenhouse, presente! 1959-2012ZB: we repost this obituary from the WSA’s Ideas and Action site to pay our respects to Scott Rittenhouse.

We first had contact with Scott a number of years back when he got into contact with us about republishing some of the texts he had written [See the pamphlet Why You Should Not Trust the Church and the ‘Fundamentals of Anarchism’ leaflets What is Free Association?, Anarchism and Immigration, What is Mutual Aid?, Anarchism and Freedom and What is Anti-Authoritarianism?]. We did not have contact again for a numbers of years until about a month ago when he wrote us an email about publishing some more works of his. Not having the time then, we were not able to do so and now it is with a heavy heart that we read this.

If any of Scott’s comrades have access to his texts that are as yet unpublished, please can they send them to us so that we may show our respects for our comrade by publishing them. You can contact us via the Contact page above.

We send our condolences to all the friends, family and comrades of Scott… his loss was a great loss to us all.

Mourn… and Organise!

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[Leaflet] Statement on the Informal Anarchist Federation and terrorist tactics

leaflet - AFed Statement on the Informal Anarchist Federation (May 2012)Author: Anarchist Federation  |  PDF file size: 42.1 KB

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On the 11th of May Roberto Adinolfi, CEO of an Italian state controlled nuclear engineering company, was shot and wounded. A cell of the insurrectionist Informal Anarchist Federation have claimed responsibility for the attack in a statement, saying that it was an act of vengeance for deaths and environmental damage caused by the nuclear industry. Previous acts claimed by Informal Anarchist Federation cells include sending a letter bomb to the Italian tax collection office, almost blinding a worker at the office and risking the lives of the postal and clerical workers who unwittingly carried the bomb.

Witches, Midwives and Nurses: A History of Women Healers

Witches, Midwives, & Nurses: A History of Women HealersAuthors: Barbara Ehrenreich and Deirdre English  |  PDF file size: 817 KB

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Women have always been healers. They were the unlicensed doctors and anatomists of western history. They were abortionists, nurses and counsellors. They were pharmacists, cultivating healing herbs and exchanging the secrets of their uses. They were midwives, travelling from home to home and village to village. For centuries women were doctors without degrees, barred from books and lectures, learning from each other, and passing on experience from neighbour to neighbour and mother to daughter. They were called “wise women” by the people, witches or charlatans by the authorities. Medicine is part of our heritage as women, our history, our birthright.

Today, however, health care is the property of male professionals. Ninety-three percent of the doctors in the US are men; and almost all the top directors and administrators of health institutions. Women are still in the overall majority — 70 percent of health workers are women — but we have been incorporated as workers into an industry where the bosses are men. We are no longer independent practitioners, known by our own names, for our own work. We are, for the most part, institutional fixtures, filling faceless job slots: clerk, dietary aide, technician, maid….

 “To know our history is to begin to see how
to take up the struggle again!”

One for the Resistance?: Oppression, Anarchism and Alcohol

One for the Resistance?: Oppression, Anarchism and Alcohol by JonathanAuthor: Jonathan – ZACF (Personal Capacity)  |  PDF file size: 162 KB

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In this article the author attempts to explain why he feels it is that anarchists should consider starting a dialogue regarding the alcohol industry, the role of alcohol – and alcoholism – in capitalist society, its current effects on the poor and working classes, and its place in a future anarchist society.

The Tactical Utility of VIOLENCE

The Tactical Utility of VIOLENCE by Mike KolhoffAuthor: Mike Kolhoff  |  PDF file size: 313 KB

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Old Joke:

On Ellis Island, early in the 20th century, an elderly eastern European man is being processed for immigration into the United States. He stands before the desk of the immigration officer who loudly asks him, without looking up: “Do you advocate the overthrow of the United States Government by subversion or violence?”

The old man mulls it over for a few seconds, then answers: “VIOLENCE!”

What place does violence have in the struggle to overthrow the capitalist system? What place does it have in any struggle? Is the current definition of violence as accepted by the ruling regime and the loyal opposition relevant or realistic?

Towards a Family-Friendly Radical Movement: Intergenerational Liberation for All

Towards a Family-Friendly Radical Movement: Intergenerational Liberation for All

Author: unknown

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“Making children is the most anti-revolutionary thing you can do. We should not subsidize other people’s lifestyles. If you breeders want childcare, then organise it amongst yourselves.”

– Anonymous comment on Infoshop.org

There’s more where that came from.

While many revolutionary and radical communities embrace families, intolerance of parents and children is a stance that still has a foothold in many circles. Scorn towards mothers, children and families is hardly a revolutionary mentality. In fact, this position is a direct holdover from capitalist, authoritarian ideology. Unfortunately, instead of challenging this rhetoric as reactionary, anarchists and other radicals often accept it in our midst.

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Various Topics

Direct Action (web)

Download PDFby Emile Pouget

What we mean by “Direct Action”

Direct Action is the symbol of revolutionary unionism in action. This formula is representative of the twofold battle against exploitation and oppression. It proclaims, with inherent clarity, the direction and orientation of the working class’s endeavours in its relentless attack upon capitalism.

Direct Action is a notion of such clarity, of such self-evident transparency, that merely to speak the words defines and explains them. It means that the working class, in constant rebellion against the existing state of affairs, expects nothing from outside people, powers or forces, but rather creates its own conditions of struggle and looks to itself for its means of action. It means that, against the existing society which recognises only the citizen, rises the producer. And that that producer, having grasped that any social grouping models itself upon its system of production, intends to attack directly the capitalist mode of production in order to transform it, by eliminating the employer and thereby achieving sovereignty in the workshop – the essential condition for the enjoyment of real freedom. Continue reading

Witches, Midwives and Nurses: A History of Women Healers (web)

Download PDFby Barbara Ehrenreich and Deirdre English

An early 1970s left feminist interpretation of Malleus Maleficarum * is the centrepiece of this essay by Barbara Ehrenreich and Deidre English. Witches, Midwives and Nurses explains how the American medical profession came to be dominated by rich, white men. It sets the tone for a dark story of the co-optation by men of medicine as practiced by women from the earliest times and the subsequent alienation, persecution, and subjugation of such women with the rise of the male-dominated “medical profession.” The tragic irony of this tale is that all the good about that profession came from the independent “wise women” of olde.

Originally published by The Feminist Press at CUNY.

 “To know our history is to begin to see how
to take up the struggle again!”


Introduction

Women have always been healers. They were the unlicensed doctors and anatomists of western history. They were abortionists, nurses and counsellors. They were pharmacists, cultivating healing herbs and exchanging the secrets of their uses. They were midwives, travelling from home to home and village to village. For centuries women were doctors without degrees, barred from books and lectures, learning from each other, and passing on experience from neighbour to neighbour and mother to daughter. They were called “wise women” by the people, witches or charlatans by the authorities. Medicine is part of our heritage as women, our history, our birthright.

Today, however, health care is the property of male professionals. Ninety-three percent of the doctors in the US are men; and almost all the top directors and administrators of health institutions. Women are still in the overall majority — 70 percent of health workers are women — but we have been incorporated as workers into an industry where the bosses are men. We are no longer independent practitioners, known by our own names, for our own work. We are, for the most part, institutional fixtures, filling faceless job slots: clerk, dietary aide, technician, maid.

Continue reading

One for the Resistance?: Oppression, Anarchism and Alcohol (web)

Download PDFby Jonathan

Aside from my personal aversion to alcohol and the abuse thereof, I strongly feel that alcohol consumption – and production – is a highly political issue, which anarchists should not ignore. In this article I will attempt to explain why I feel it is that anarchists should consider starting a dialogue regarding the alcohol industry, the role of alcohol – and alcoholism – in capitalist society, its current effects on the poor and working classes, and its place in a future anarchist society. This is an issue that has been considered by anarchists in the past, but unfortunately does not seem to warrant much attention these days, and I’m uncomfortable to say that I think that many anarchists – as with other issues facing us – may be reluctant to admit that it is a problem for, or within, our movement.

“After a time, Nestor left the foundry and worked as a sales assistant for a wine merchant. Nauseated by his job, he gave it up after three months. Perhaps it was in the wake of this experience that he was to retain an aversion for wine and alcohol; that aversion was very real, despite all the fairy tales peddled later about his alleged inebriated tendencies.”

Skirda, 2004, Nestor Makhno; Anarchy’s Cossack, p. 20

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The Tactical Utility of VIOLENCE (web)

Download PDFby Mike Kolhoff

Old Joke:

On Ellis Island, early in the 20th century, an elderly eastern European man is being processed for immigration into the United States. He stands before the desk of the immigration officer who loudly asks him, without looking up: “Do you advocate the overthrow of the United States Government by subversion or violence?”

The old man mulls it over for a few seconds, then answers: “VIOLENCE!”

Continue reading