Author: Group of Russian Anarchists Abroad (“Delo Truda” Group)
File Size: 436 KB
Anarchism
Alternatives from the Ground Up: Anarchism/Syndicalism and (Black) Working Class Self-Emancipation in Post-Apartheid South Africa
Author: Lucien van der Walt
File Size: 995 KB
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This commentary, an input at a Globalization School debate in Cape Town, engages current labour and Left debates on building alternatives, drawing on the experiences of the radical wing of the anti-apartheid movement in South Africa, and on anarchism and syndicalism. It argues for a strategy of bottom-up mobilization based on debate and pluralism, and building structures of counter-power and a revolutionary counter-culture that can prefigure and create a new social order. The aim is to foster a class-based movement against exploitation, domination, and oppression, including national oppression, that can win reforms through self-activity, unite a range of struggles against oppression, and develop the capacity and unity needed for deep social change. This should be outside parliament, the political party system and the state. The outcome, ultimately, would be the replacement of capitalism, the state, and social and economic inequality, by a universal human community based on self-management, the democratization of daily life, participatory economic planning, and libertarian socialism.
First Zabalaza Books edition, 2019
The Anarchist Revolution
Author: Errico Malatesta
File Size: 555 KB
THE REVOLUTION IS THE CREATION OF NEW LIVING INSTITUTIONS, new groupings, new social relationships; it is the destruction of privileges and monopolies; it is the new spirit of justice, of brotherhood, of freedom which must renew the whole of social life, raise the moral level and the material conditions of the masses by calling on them to provide, through their direct and conscious action, for their own futures. Revolution is the organisation of all public services by those who work in them in their own interest as well as the public’s; Revolution is the destruction of all coercive ties; it is the autonomy of groups, of communes, of regions; Revolution is the free federation brought about by a desire for brotherhood, by individual and collective interests, by the needs of production and defence; Revolution is the constitution of innumerable free groupings based on ideas, wishes, and tastes of all kinds that exist among the people; Revolution is the forming and disbanding of thousands of representative, district, communal, regional, national bodies which, without having any legislative power, serve to make known and to coordinate the desires and interests of people near and far and which act through information, advice and example. Revolution is freedom proved in the crucible of facts — and lasts so long as freedom lasts, that is until others, taking advantage of the weariness that overtakes the masses, of the inevitable disappointments that follow exaggerated hopes, of the probable errors and human faults, succeed in constituting a power, which supported by an army of conscripts or mercenaries, lays down the law, arrests the movement at the point it has reached, and then begins the reaction.
Errico Malatesta
Pensiero e Volontà, June 15, 1924
3rd Zabalaza Books Edition
January, 2019
What is Communist Anarchism?
Author: Alexander Berkman
File size: 745 KB
“Our social institutions are founded on certain ideas; as long as the latter are generally believed, the institutions built on them are safe. Government remains strong because people think political authority and legal compulsion necessary. Capitalism will continue as long as such an economic system is considered adequate and just. The weakening of the ideas which support the evil and oppressive present-day conditions means the ultimate breakdown of government and capitalism. Progress consists in abolishing what man has outlived and substituting in its place a more suitable environment.”
Alexander Berkman,
What is Communist Anarchism?
The ABC of Anarchism
Author: Alexander Berkman
File size: 631 KB
“Our social institutions are founded on certain ideas; as long as the latter are generally believed, the institutions built on them are safe. Government remains strong because people think political authority and legal compulsion necessary. Capitalism will continue as long as such an economic system is considered adequate and just. The weakening of the ideas which support the evil and oppressive present-day conditions means the ultimate breakdown of government and capitalism. Progress consists in abolishing what man has outlived and substituting in its place a more suitable environment.”
Alexander Berkman,
The ABC of Anarchism
What is Anarchism?
Author: Workers Solidarity Federation
File size: 555 KB
Anarchism is a working-class political ideology that opposes all forms of exploitation and domination. We think that all people are fundamentally equal, and should have the freedom to live their lives as they see fit, as long as they do not harm the freedom of other people. We oppose capitalism because it is a vicious profit system that is based on the exploitation of the workers and the poor to the benefit of a small class of bosses and top government figures. We do not think that the government (courts, army, bureaucracy) is there to look after everyone, instead its role is to keep the ruling class in power. Racism, sexism and other forms of special oppression are primarily the product of capitalism and the State. In South Africa, racism was created to “justify”, strengthen and deepen the exploitation of the Black working class in the mines, farms and factories.
First published by the Workers Solidarity Federation, circa 1995. Johannesburg. South Africa.
Second revised edition, 1997 printing. Johannesburg. South Africa.
Third edition, 2003 by Zabalaza Books and Bikisha Media Collective
This edition 2018 by Zabalaza Books
Inspired by the Workers Solidarity Movement pamphlet, Anarchism and Ireland.
The Principles of Anarchism
Author: Lucy Parsons
File size: 321 KB
A lecture by Lucy Parsons, in which she
outlines her views on anarchism.
It was during the great railroad strike of 1877 that I first became interested in what is known as the “Labour Question.” I then thought as many thousands of earnest, sincere people think, that the aggregate power, operating in human society, known as government, could be made an instrument in the hands of the oppressed to alleviate their sufferings. But a closer study of the origin, history and tendency of governments, convinced me that this was a mistake; I came to understand how organised governments used their concentrated power to retard progress by their ever-ready means of silencing the voice of discontent if raised in vigorous protest against the machinations of the scheming few, who always did, always will and always must rule in the councils of nations where majority rule is recognised as the only means of adjusting the affairs of the people. I came to understand that such concentrated power can be always wielded in the interest of the few and at the expense of the many. Government in its last analysis is this power reduced to a science. Governments never lead; they follow progress. When the prison, stake or scaffold can no longer silence the voice of the protesting minority, progress moves on a step, but not until then.
AgitProp #19 – Anarchism and Crime
Author: Solidarity Federation
File size: 206 KB
Anarchists are repeatedly accused by our detractors of being idealist, utopian and impractical. One matter, on which the libertarian perspective is often seen as particularly weak, is the thorny topic of crime. It would be fair to say that the “all coppers are bastards”-type polemics trotted out with tiresome regularity do little to convince the potential convert that revolutionaries have anything of substance to offer as an alternative to the crime ridden status quo. Moreover, this continued failure to adequately address lay people’s basic questions with satisfactory answers surely goes a long way in explaining why contemporary anarchism has failed to gain a firm foothold in the collective psyche of the population. Here we offer one contribution towards addressing this perennial shortcoming.
From Direct Action, Issue #46, magazine of the Solidarity Federation
www.direct-action.org.uk
[Leaflet] Thinking about Anarchism: What is Anarchism? – John Flood
![[Leaflet] Thinking about Anarchism: What is Anarchism? - John Flood](https://zabalazabooks.files.wordpress.com/2016/01/leaflet-thinking-about-anarchism-what-is-anarchism-j-flood.gif?w=676)
Author: John Flood | File size: 111 KB
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Many people still associate anarchism with violence, destruction, and chaos. This concept of anarchism is reinforced by the corporate media, and those that have an interest in discrediting the anarchist movement. Needless to say this idea of anarchism bears no correlation with the society we are trying to create, or our struggle to achieve it.
From Workers Solidarity, the magazine of the Irish Workers Solidarity Movement
AgitProp #16 – Back to the Future: Imagining the Future in a Post-Revolutionary World
Author: Unknown | File size: 356 KB
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Much of our time as revolutionaries is spent on the routine of organising in the here and now – building a campaign, organising for a demonstration, planning for a trade union meeting…. Too often we don’t manage to take time to step back from the here and now and imagine or envisage what it’s all about. But without dreaming, without imagining a future the daily humdrum can seem dispiriting.
To really build for a new society, we need to try to paint a picture of what that society might look like. And we need to be able to suspend reality and dream of the sort of future that might be out there. This article is the first of what we hope will be a series which will attempt to look into a post-revolutionary future and imagine what such a society might look like.
Read and dream….
This article is from Issue 3 of the Irish Anarchist Review – published May 2011
Creating an Anarchist Theory of Privilege
Author: Dónal O’Driscoll | File size: 298 KB
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Privilege and the theory around it is a significant topic of debate at the moment among those interested in radical social change. Touching on many issues dear to the hearts of anarchists, it is hard to avoid. Yet, the two are not fitting together as well as they should and there is a sense of unease about this. Much of this is because privilege theory has emerged from US academic circles rather than anarchist ones and, ironically, has been co-opted to protect middle- class privileges. This is a situation in need of repair if we are to maintain our links with feminist, anti- racist and other struggles against oppression. If we are to create a mass movement capable of social change then it has to be able to engage with everyone in the first place.
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