From BR/RN: It is often said that history is a weapon but it also serves as a reflection of the past through which we make better sense of the present. With this in mind we present Julia Tenenbaum’s narrative on anarchist feminism which emerged as a distinct current from the larger radicalization of the 1960s and 70s period. You can purchase a copy of Perspectives issue 29, which this article appeared in, from AK Press here!
The collapse of the Grenadian Revolution on Oct. 19, 1983 should be carefully examined for the lessons that it might offer to organisers in the Caribbean who are currently organising with the labouring classes. If the working class shall be the architect of its liberation, the process of revolution-making should enable them to fulfil that role. Fundamental change should not be the outcome of a vanguard force that usurps the initiative of the people.
One of the chief ideological disputes between the Spanish anarchists and communists during the Civil War was the anarchists’ insistence that social revolution should not be postponed until the war was won; without the social revolution (by which they meant the defeat of authoritarianism and the transformation of all social and economic relations and institutions to permit maximum individual freedom, self-expression, and spontaneity), the war would be just another changing of the guard, so familiar in Spanish history.
Source:Journal of Contemporary History,
Vol. 6, No. 2 (1971), pp. 101-110. Originally found at: the Zine Library, http://zinelibrary.info/ (attempted access on 12 September 2015, showed the site to be down)