Author: Zabalaza Books
Click above picture to download A4 poster
Author: bell hooks | File size: 568 KB
Class difference and the way in which it divides women was an issue women in the feminist movement talked about long before race. In the mostly white circles of a newly formed women’s liberation movement the most glaring separation between women was that of class. White working-class women recognised that class hierarchies were present in the movement. Conflict arose between the reformist vision of women’s liberation which basically demanded equal rights for women within the existing class structure, and more radical and/or revolutionary models, which called for a fundamental change in the existing structure so that models of mutuality and equality could replace the old paradigms. However, as the feminist movement progressed and privileged groups of well-educated white women began to achieve equal access to class power with their male counterparts, feminist class struggle was born.
Text from the website of the North-eastern Federation of Anarchist Communists.
Author: Paul Bowman | File size: 350 KB
This article opens by looking at how the meaning of communism as opposed to socialism evolved in the late nineteenth century and closes with a look at how this applies to the free software movement today. The terms socialism and communism appear in England around the 1820s as terms adopted by members of the co-operative movement who were sick of hearing their politics referred to as “Owenism”. Originally the two terms were undifferentiated but by the 1840s communism was used by revolutionaries to differentiate themselves from reformists such as J. S. Mill who had adopted socialism to cover an indigestible mess of reformisms.
From Red and Black Revolution, the theoretical magazine of the
Workers Solidarity Movement, #10, Jan/Feb 2005
Author: Unknown | File size: 179 KB
These are a few ideas which are open to being added to, changed, and adapted to reflect the needs of particular communities.
Despite the efforts of politicians and professionals to lump together working class communities as problem areas to be policed, those of us who live in these communities often see things differently. For us the problems we encounter daily are often not of our own making. Poverty, inadequate housing and crime are problems that come with the way society is structured. By taking control of our own communities, and deciding for ourselves how we should manage them, we are not only getting rid of the parasites who cause our problems but also starting on the path to a new type of society where each of us can be free to live our lives as we choose.